Ethical Theories and Responsible LeadershipIntroductionLeadership is not merely the achievement of targets through other people. It is the exercise of influence under conditions of interdependence, uncertainty and unequal power. Decisions made by leaders affect employees, investors, customers, communities, regulators and the natural environment. Ethical leadership therefore asks not only, “What works?” but also, “What is right, who is affected, what duties apply, and what kind of organisation are we becoming?” Corporate governance provides the institutional setting in which these questions are addressed. Boards, executives, committees, policies, controls and reporting systems distribute authority and constrain its misuse. Yet governance mechanisms cannot replace judgement. Rules are incomplete, interests conflict and leaders frequently encounter situations in which legal compliance is necessary but morally insufficient. Ethical theories provide structured ways to analyse such situations, while leadership models explain how ethical commitments are translated into organisational conduct. This chapter develops seven major ethical perspectives—utilitarianism, deontology, virtue ethics, justice, rights, care and the common good—and evaluates authentic, servant, transformational, responsible and values-based leadership. It also considers the relationship between leadership, corporate governance, stakeholder accountability, technology and artificial intelligence. Learning ObjectivesBy the end of this chapter, learners should be able to: - Explain the central assumptions and limitations of major ethical theories.
- Apply ethical perspectives to organisational decisions involving competing interests.
- Distinguish authentic, servant, transformational, responsible and values-based leadership.
- Evaluate how leadership models support or undermine corporate governance.
- Use a structured process to reach and justify responsible decisions.
- Identify risks associated with ethical fading, conflicts of interest, power asymmetry and technological decision-making.
1. Ethics, Leadership and GovernanceEthics is the systematic study of moral principles, values and judgements concerning right and wrong conduct. Business ethics applies these concerns to organisations, markets and managerial decisions. Leadership ethics focuses specifically on the use of influence and power. Corporate governance concerns the structures and processes through which organisations are directed, controlled and held accountable. These concepts are connected but not identical. A board may comply with governance requirements while tolerating an exploitative culture. An executive may be personally sincere yet make decisions that violate stakeholder rights. A company may meet financial targets while externalising environmental costs. Responsible leadership links personal character, organisational systems and social consequences. Three dimensions are especially important: - Individual morality: the leader’s motives, character, judgement and willingness to accept responsibility.
- Relational morality: the quality of treatment offered to employees, stakeholders and those affected by decisions.
- Institutional morality: the policies, incentives, controls and governance arrangements that shape behaviour.
Ethical leadership is therefore more than being “a good person.” It requires the capacity to recognise moral issues, reason about them, act consistently and create conditions in which others can raise concerns without retaliation. Ethical dilemmas and ethical fadingAn ethical dilemma occurs when important values or obligations conflict. For example, closing an unsafe facility may protect employees and customers but threaten the livelihoods of workers and suppliers. Ethical fading occurs when the moral dimension of a decision disappears from attention because the issue is framed only as a financial, operational or legal problem. Terms such as “efficiency,” “shareholder value” or “market necessity” can conceal human consequences. A leader should distinguish: - Legal compliance: whether conduct satisfies applicable law or regulation.
- Ethical justification: whether conduct can be defended as fair, responsible and respectful.
- Strategic prudence: whether conduct supports sustainable organisational purpose.
A decision may be legal but unethical, ethical but legally restricted by an unjust rule, or strategically attractive in the short term but destructive over time. 2. Major Ethical PerspectivesNo single ethical theory resolves every organisational dilemma. Each highlights some dimensions of responsibility and obscures others. Mature judgement often uses several perspectives before reaching a decision. 2.1 Utilitarianism: consequences and aggregate welfareUtilitarianism evaluates an action by its consequences. The morally preferable action is generally the one that produces the greatest net benefit or least harm for all affected parties. Classical utilitarian thinkers include Jeremy Bentham and John Stuart Mill. A simplified decision representation is: Net social value = ∑ Benefits − ∑ Harms The summation symbol means that benefits and harms across relevant stakeholders are considered. This is not a precise accounting formula in most leadership situations; it is a disciplined reminder to identify consequences broadly rather than focusing only on the organisation’s immediate gain. Strengths: - encourages attention to real-world outcomes;
- makes stakeholder impact explicit;
- supports cost–benefit analysis and policy evaluation;
- is useful where resources are scarce and trade-offs are unavoidable.
Limitations: - future consequences are difficult to predict;
- benefits and harms may not be commensurable;
- aggregate welfare can conceal severe harm to a minority;
- leaders may rationalise misconduct by claiming that good results justify questionable means.
For example, an organisation may argue that employee monitoring improves productivity for thousands of workers. A utilitarian analysis must also consider privacy loss, psychological stress, error costs and the possibility that surveillance disproportionately harms vulnerable employees. 2.2 Deontology: duties, rules and respectDeontological ethics judges conduct primarily by duties, principles and the nature of the act, not solely by its consequences. Immanuel Kant’s work is especially influential. A central idea is that people must be treated as ends in themselves, not merely as instruments for achieving organisational goals. A deontological leader asks: - What duties apply?
- Is the action consistent with a rule that could reasonably apply to everyone?
- Are people being respected as autonomous decision-makers?
- Have promises, contracts and professional obligations been honoured?
Deontology supports truthfulness, confidentiality, non-discrimination, promise-keeping and due process. It explains why manipulating customers may be wrong even when it increases revenue, and why falsifying safety data is wrong even if disclosure would cause financial loss. Its limitation is that duties can conflict. A manager may owe confidentiality to an employee while also having a duty to report a serious threat. Rules may also be rigid when exceptional circumstances require sensitivity. Deontological reasoning therefore requires interpretation, prioritisation and attention to context. 2.3 Virtue ethics: character and practical wisdomVirtue ethics asks what a good person or good leader would do and what qualities enable sound action. Important virtues include honesty, courage, justice, humility, temperance, compassion and practical wisdom. Aristotle’s concept of practical wisdom, or phronesis, refers to the capacity to judge well in concrete circumstances rather than simply applying abstract rules. Virtue ethics shifts attention from isolated decisions to patterns of conduct. A leader who occasionally tells the truth but systematically rewards concealment does not demonstrate organisational honesty. Character is revealed through repeated choices, especially under pressure. Virtue ethics is valuable because leadership involves ambiguity and judgement. However, appeals to character can become subjective. Different cultures may interpret virtues differently, and leaders who are perceived as admirable may still abuse power. Virtue must therefore be supported by transparent governance and accountability. 2.4 Justice: fairness in distribution, process and recognitionJustice concerns fair treatment. In organisations, at least three forms are important: - Distributive justice: fairness in the allocation of pay, opportunities, risks, benefits and burdens.
- Procedural justice: fairness and consistency in the processes used to make decisions.
- Interactional justice: dignity, respect and adequate explanation in interpersonal treatment.
A redundancy programme may be distributively unequal because some employees bear greater losses, but it may still be defensible if the criteria are relevant, consistently applied and accompanied by fair process. Conversely, equal treatment can be unjust when people begin from profoundly unequal conditions. A justice perspective therefore examines both equality and equity. Justice also requires attention to structural disadvantage. Recruitment algorithms, promotion practices and supply chains may reproduce historical discrimination even when no individual decision-maker intends to discriminate. 2.5 Rights: protecting fundamental claimsRights-based ethics focuses on claims that individuals or groups are entitled to have respected. Examples include rights to privacy, safety, freedom of association, informed consent, fair treatment and freedom from discrimination. Rights act as constraints on managerial convenience. A company should not expose workers to avoidable danger simply because the product is profitable. Nor should it collect and sell personal data without meaningful consent merely because users accepted unreadable terms and conditions. Rights may be legal, moral, contractual or human rights. They can conflict: freedom of expression may conflict with protection from harassment; investor information rights may conflict with commercial confidentiality. Responsible leadership requires identifying the right at stake, determining whose right it is, assessing proportionality and providing remedies. 2.6 Care ethics: relationships, vulnerability and responsivenessCare ethics emphasises relationships, dependency, empathy and responsiveness to particular circumstances. It challenges highly abstract approaches that treat stakeholders as interchangeable units. A caring leader asks who is vulnerable, whose voice is absent and what obligations arise from relationships of dependence. Care is not equivalent to kindness or avoiding difficult decisions. A caring leader may make a painful decision while communicating honestly, providing support and recognising the human consequences. Care ethics is particularly relevant to employee wellbeing, customer safety, professional services, healthcare, education and crisis leadership. A possible limitation is that excessive partiality may favour people close to the decision-maker. Care must therefore be combined with justice and impartial safeguards. 2.7 The common good: shared conditions for flourishingThe common-good perspective asks what social conditions enable people and communities to flourish. It considers public goods such as trust, safety, a stable environment, reliable institutions and meaningful participation. Organisations do not operate outside society; they depend on infrastructure, education, law, public confidence and ecological systems. A common-good approach challenges the idea that corporate responsibility is exhausted by private contracts or shareholder returns. It asks whether organisational activity strengthens or weakens the social systems on which all parties depend. Climate responsibility, tax integrity, anti-corruption efforts and responsible employment policies are examples. The concept can be difficult to define in pluralistic societies. Leaders should avoid imposing a private vision of the “common good” without consultation. Deliberation, stakeholder participation and respect for rights are essential. 3. Comparing Ethical Perspectives| Perspective | Central question | Main strength | Main risk |
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| Utilitarian | Which option creates the best overall consequences? | Focuses on impact | May sacrifice minorities | | Deontological | What duties and principles must be respected? | Protects moral constraints | May become rigid | | Virtue | What would a person of good character do? | Develops judgement and character | Can be subjective | | Justice | Is treatment and process fair? | Highlights inequality and procedure | Fairness may be contested | | Rights | Whose fundamental claims must be protected? | Sets limits on power | Rights may conflict | | Care | Who is vulnerable and what relationships matter? | Recognises dependence and context | May become partial | | Common good | What sustains shared social flourishing? | Connects business and society | Common purposes may be disputed |
A useful practical method is ethical triangulation. First, identify likely consequences. Second, identify duties and rights. Third, examine fairness and vulnerability. Fourth, ask what the decision reveals about organisational character and the common good. If an option survives all four tests, it is more defensible than one justified by a single metric. 4. Leadership Models and Their Ethical ImplicationsLeadership models are not automatically ethical. A charismatic or highly effective leader can produce harmful outcomes. The ethical value of a model depends on its purpose, methods, accountability and consequences. 4.1 Authentic leadershipAuthentic leadership emphasises self-awareness, relational transparency, balanced processing of information and an internalised moral perspective. Authentic leaders understand their values, disclose relevant reasoning, consider opposing evidence and act consistently with ethical commitments. Its advantages include trust, credibility and resistance to purely instrumental pressure. However, “being true to oneself” is not sufficient. A leader can be authentically prejudiced, selfish or reckless. Authenticity must therefore be tied to moral reflection, respect for others and accountability. Transparency also has limits where privacy, safety or legitimate confidentiality is involved. 4.2 Servant leadershipServant leadership, associated particularly with Robert Greenleaf, begins with the desire to serve others. The leader prioritises the growth, dignity and wellbeing of followers and the wider community. Key practices include listening, empathy, stewardship, empowerment and the development of people. Servant leadership is valuable in professions and organisations whose purpose depends on trust and human development. It can improve psychological safety and reduce domination. Yet service language can become paternalistic if leaders assume they know what others need. Service must include voice, participation and clear performance accountability. 4.3 Transformational leadershipTransformational leadership mobilises people around a compelling vision and encourages changes in values, motivation and performance. Its dimensions commonly include inspirational motivation, intellectual stimulation, individual consideration and idealised influence. Transformational leadership can support ethical change when the vision is inclusive, the means are legitimate and dissent is welcomed. It becomes dangerous when a leader’s personal charisma substitutes for governance, treats loyalty as virtue or frames critics as enemies of the mission. Transformational energy requires checks and balances. 4.4 Responsible leadershipResponsible leadership explicitly integrates multiple stakeholders and recognises accountability to society and future generations. It involves dialogue, inclusiveness, responsiveness, stewardship and long-term orientation. Responsible leaders do not merely manage stakeholder expectations; they engage stakeholders in defining legitimate purposes and evaluating impacts. This model is particularly relevant to sustainability, global supply chains, public–private partnerships and complex social problems. It also aligns with contemporary expectations that corporations address environmental, social and governance concerns. Its challenge is practical: stakeholder interests may be numerous, conflicting and difficult to prioritise. Clear principles, materiality assessments, impact measurement and transparent justification are necessary. 4.5 Values-based leadershipValues-based leadership aligns decisions, culture, incentives and strategy with explicitly stated values. Values such as integrity, respect, fairness, innovation and accountability become meaningful only when reflected in recruitment, promotion, budgeting, performance evaluation and responses to misconduct. A common failure is “values-washing”: displaying attractive values publicly while rewarding contradictory behaviour internally. Values-based leadership therefore requires behavioural indicators, leadership role modelling, protected reporting channels and consequences for violations. 5. Ethical Leadership and Corporate GovernanceGovernance converts ethical intentions into organisational arrangements. Important mechanisms include: - an independent and competent board;
- separation or appropriate balance of executive and oversight roles;
- audit, risk and remuneration committees;
- conflict-of-interest declarations;
- codes of conduct supported by training and enforcement;
- whistleblowing and speak-up systems;
- stakeholder and impact reporting;
- internal controls and independent assurance;
- transparent executive remuneration;
- succession planning and leadership evaluation.
Governance should not be understood as surveillance alone. Effective governance creates conditions for responsible judgement. Boards should ask whether incentives encourage excessive risk, whether dissent reaches decision-makers, whether reported performance is reliable and whether the organisation’s purpose is consistent with its conduct. The board’s ethical role includes oversight of culture. Culture is communicated by what leaders measure, reward, tolerate and investigate. If sales targets are unattainable and bonuses depend entirely on achievement, employees may mis-sell products even when a code of conduct prohibits it. The failure is not only individual; it is a governance failure involving incentives and supervision. 6. A Structured Ethical Decision ProcessThe following process is suitable for managerial use: - Frame the issue. State the decision, the facts and the moral question without euphemism.
- Identify stakeholders. Include directly affected people, indirect stakeholders, vulnerable groups and future generations where relevant.
- Clarify duties and rights. Identify laws, contracts, professional obligations, consent requirements and non-negotiable protections.
- Map consequences. Consider short- and long-term benefits, harms, probabilities, reversibility and distribution.
- Test fairness and care. Ask whether processes are impartial, whether burdens are concentrated and whose voice is missing.
- Generate alternatives. Avoid a false choice between two harmful options; redesign the decision where possible.
- Consult and challenge. Seek independent expertise and invite dissent. Protect people who raise concerns.
- Decide and document. Explain the reasoning, assumptions, trade-offs and safeguards.
- Implement controls. Assign responsibility, monitor effects and provide remedies.
- Review and learn. Reassess outcomes and update policy, incentives or governance arrangements.
A useful test is whether the decision could be defended to an informed and impartial audience consisting of employees, affected communities, regulators and future leaders. This does not eliminate disagreement, but it improves reason-giving and accountability. 7. Technology, Data and Artificial IntelligenceDigital systems intensify ethical leadership challenges because decisions may be scaled, automated and difficult to explain. AI used in recruitment, credit, performance management or customer service can create discrimination, privacy violations and unaccountable decisions. Responsible leaders should ask: - What data are collected, and was consent meaningful?
- Are training data representative and lawfully obtained?
- Could the system produce disparate effects across groups?
- Can affected people obtain an explanation or appeal?
- Is human oversight competent and genuinely empowered?
- Are security, retention and access controls adequate?
- Is automation appropriate for a high-impact decision?
Human oversight is not ethical if reviewers merely approve automated recommendations without time, authority or expertise. Governance should include impact assessments, documented model purposes, testing, monitoring, audit trails and clear responsibility for errors. The use of AI does not transfer accountability to “the algorithm.” 8. Illustrative Case: The Predictive Productivity SystemBackgroundNorthstar Distribution, a fictional regional logistics company, introduces an AI system that predicts employee productivity and recommends shift assignments. Senior management expects lower costs and faster delivery. The vendor reports high predictive accuracy but provides limited information about the training data. ProblemAfter three months, workers with disabilities and employees returning from medical leave receive fewer preferred shifts. Several workers report that the system penalises short breaks and fluctuating output. Managers are told that the model is objective and are discouraged from overriding it. The company has no formal appeal procedure. AnalysisA utilitarian analysis recognises possible benefits: improved scheduling, lower costs and reliable delivery. It must also account for privacy, stress, lost income, discrimination and turnover. If harms are concentrated among vulnerable workers, aggregate efficiency does not settle the issue. A deontological analysis identifies duties of non-discrimination, transparency, due process and respect for employee autonomy. Employees are being treated partly as data points rather than as persons entitled to explanation and review. Justice analysis asks whether the model creates disparate effects and whether employees have a fair process to challenge decisions. Rights analysis raises privacy, equality and employment rights. Care ethics highlights the vulnerability of workers whose health conditions affect measured productivity. The common-good perspective considers whether workplace trust and decent employment are being weakened. From a leadership perspective, management’s reliance on vendor authority shows weak authentic judgement and weak governance. A responsible leader would engage affected workers and independent experts rather than treating efficiency as the sole objective. Approach and solutionNorthstar should pause adverse scheduling decisions, conduct an independent impact assessment and test outcomes across relevant demographic and employment groups. It should disclose the system’s purpose, data categories and significant limitations. Employees should have a timely appeal route, access to human review and protection from retaliation. The board’s risk committee should oversee the process, while managers should be trained to challenge rather than mechanically accept recommendations. The company may retain the system only if it demonstrates acceptable performance, proportionality, non-discrimination and meaningful oversight. It should also review whether a less intrusive scheduling method could achieve most of the intended benefit. OutcomeIn this illustrative case, Northstar redesigns the system so that health-related information is not used as a productivity proxy, removes automatic penalties for approved breaks and introduces human review. A quarterly fairness report is presented to the board and an employee committee. Productivity gains are smaller than initially forecast, but grievances decline and trust improves. Learning points- Accuracy does not equal fairness.
- Automation can scale existing organisational bias.
- Human oversight must include authority and competence.
- Ethical governance requires consultation, appeal and remedy.
- Responsible leadership balances efficiency with rights, justice and care.
9. Challenges and LimitationsEthical leadership faces several recurring difficulties. First, stakeholder interests genuinely conflict; no framework guarantees a painless solution. Second, leaders operate under time pressure and incomplete information. Third, organisational incentives may reward silence and short-term results. Fourth, global organisations encounter different legal systems and cultural expectations. Fifth, ethical standards can be manipulated symbolically through codes, campaigns or reporting that lacks enforcement. There is also a danger of moral overconfidence. Leaders may believe that their intentions justify their authority, or that a noble mission excuses coercive methods. Ethical humility requires recognising uncertainty, inviting challenge and accepting correction. Finally, values can be selectively interpreted. “Loyalty” may become protection of insiders; “innovation” may become disregard for safeguards; “performance” may become permission to exploit. 10. Best Practices for Responsible LeadersResponsible leaders should: - articulate a purpose that includes legitimate stakeholder interests;
- model ethical conduct when it is costly or inconvenient;
- align incentives with stated values;
- create psychologically safe channels for dissent;
- distinguish legal minimums from responsible practice;
- use multiple ethical perspectives before major decisions;
- protect vulnerable stakeholders and assess distributional effects;
- document reasoning and disclose material trade-offs;
- ensure independent oversight of high-impact technology;
- measure culture, not only financial performance;
- investigate misconduct consistently, regardless of status;
- learn from near misses and unintended consequences.
The central lesson is that responsible leadership is both personal and systemic. Character matters, but systems determine whether character is supported or undermined. Governance matters, but governance is ineffective when leaders evade its spirit. Ethical leadership joins moral reasoning, stakeholder dialogue, organisational design and accountability. Chapter SummaryEthical leadership concerns the responsible use of power and the justification of decisions affecting multiple stakeholders. Utilitarianism focuses on overall consequences; deontology on duties and respect; virtue ethics on character and practical wisdom; justice on fair distribution and process; rights on fundamental claims; care ethics on relationships and vulnerability; and the common-good perspective on the social conditions required for collective flourishing. Authentic leadership contributes self-awareness and transparency, servant leadership emphasises the growth and wellbeing of others, transformational leadership mobilises people around change, responsible leadership integrates stakeholder and societal accountability, and values-based leadership aligns conduct with explicit principles. None is automatically ethical: each requires limits, participation and governance. Corporate governance operationalises ethical commitments through oversight, controls, incentives, reporting, accountability and culture. A structured ethical decision process should identify the issue, stakeholders, duties, consequences, fairness concerns, alternatives, consultation requirements, safeguards and review mechanisms. In technology and AI contexts, leaders must address privacy, bias, explainability, human oversight and remedy. Responsible leadership is ultimately demonstrated when organisations protect dignity, accept accountability and pursue sustainable value rather than short-term performance alone. Key TermsEthics: The systematic study of right and wrong conduct and moral values. Ethical leadership: The use of influence in ways that are morally justified, responsible and accountable. Corporate governance: Structures and processes through which an organisation is directed, controlled and held accountable. Utilitarianism: An ethical perspective that evaluates actions by their overall consequences. Deontology: An ethical perspective centred on duties, rules and respect for persons. Virtue ethics: An approach that evaluates character and the qualities supporting good judgement. Justice: Fairness in distribution, procedure and interpersonal treatment. Rights: Moral or legal claims that others are obligated to respect. Care ethics: An approach emphasising relationships, dependency, empathy and vulnerability. Common good: Shared social conditions that enable people and communities to flourish. Authentic leadership: Leadership based on self-awareness, transparency, balanced processing and an internalised moral perspective. Servant leadership: Leadership that prioritises serving, developing and empowering others. Transformational leadership: Leadership that mobilises people around an inspiring vision and significant change. Responsible leadership: Leadership accountable to multiple stakeholders, society and future generations. Values-based leadership: Leadership that aligns organisational conduct and systems with explicit values. Ethical fading: The disappearance of moral considerations when an issue is framed only as technical or commercial. Stakeholder: Any person or group that affects or is affected by an organisation. Psychological safety: A shared belief that people can speak up, question decisions and report concerns without retaliation. Ethical triangulation: The use of several ethical perspectives to examine one decision. Values-washing: Presenting attractive values without aligning actual behaviour, incentives and controls. Review QuestionsShort Answer Questions- What is the difference between legal compliance and ethical justification?
- State two strengths and two limitations of utilitarianism.
- How does justice ethics distinguish distributive and procedural justice?
- What are the main features of authentic leadership?
- Why is human oversight important when AI is used in high-impact decisions?
Long Answer Questions- Compare deontological ethics and utilitarianism in relation to employee surveillance.
- Explain how virtue ethics and values-based leadership can reinforce one another.
- Discuss the contribution of servant leadership to corporate governance and its possible limitations.
- Evaluate the role of stakeholder dialogue in responsible leadership.
- Explain how organisational incentives can produce ethical failure despite the existence of a code of conduct.
Analytical / Application Questions- A company must close an unsafe plant, causing substantial local unemployment. Analyse the decision using utilitarian, rights, justice, care and common-good perspectives.
- Design an ethical governance process for an AI system used to rank job applicants. Identify stakeholders, risks, controls and appeal mechanisms.
- A high-performing executive delivers exceptional results but suppresses dissent and misleads regulators. Which leadership model and ethical theories best diagnose the problem, and what governance action should the board take?
Multiple Choice Questions with AnswersQuestion 1Which ethical perspective primarily evaluates an action by its overall consequences? A. Deontology B. Utilitarianism C. Virtue ethics D. Care ethics Correct Answer: B. Utilitarianism Question 2A deontological leader is most likely to ask which question? A. Will this maximise quarterly profit? B. What action best expresses organisational charisma? C. What duties and principles must be respected? D. Which option is most convenient for managers? Correct Answer: C. What duties and principles must be respected? Question 3Which form of justice concerns the fairness of decision-making procedures? A. Distributive justice B. Procedural justice C. Retributive justice D. Market justice Correct Answer: B. Procedural justice Question 4Which leadership model begins with the desire to serve and develop others? A. Servant leadership B. Transactional leadership C. Laissez-faire leadership D. Bureaucratic leadership Correct Answer: A. Servant leadership Question 5Why is authenticity alone insufficient as a definition of ethical leadership? A. Authentic leaders cannot communicate openly B. Authenticity does not guarantee morally sound values C. Authentic leaders reject self-awareness D. Authenticity prevents accountability Correct Answer: B. Authenticity does not guarantee morally sound values Question 6Which issue is especially central to care ethics? A. Aggregate utility only B. Formal rules without context C. Relationships, dependency and vulnerability D. Share price maximisation Correct Answer: C. Relationships, dependency and vulnerability Question 7What is ethical fading? A. The improvement of ethical culture over time B. The disappearance of moral considerations from a decision frame C. The formal publication of a code of conduct D. The transfer of ethics responsibility to regulators Correct Answer: B. The disappearance of moral considerations from a decision frame Question 8Which governance practice most directly supports employees who raise concerns? A. Removing independent directors B. Eliminating performance reviews C. Providing protected speak-up and whistleblowing channels D. Increasing secrecy around investigations Correct Answer: C. Providing protected speak-up and whistleblowing channels Question 9In the illustrative AI case, why was predictive accuracy insufficient to justify the system? A. Accuracy is unrelated to organisational performance B. The system could still create discrimination and deny due process C. AI systems can never be used in scheduling D. Employees are not affected by scheduling decisions Correct Answer: B. The system could still create discrimination and deny due process Question 10Responsible leadership is best characterised by accountability to: A. Only senior executives B. Only short-term shareholders C. Multiple stakeholders, society and future generations D. Only the technology vendor Correct Answer: C. Multiple stakeholders, society and future generations
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